I abuse myself, these fatal allergies I have ... I cannot yield; the
toleration is also inane. My friends ask me, "Why are you so sick toward
God?"... I answer: "How can I stay clean when god loves everything sickly?"... I
feel peace with no sense of conflict, my rummage for mess is not a search to
authenticate something or negate something else ... it is an inexorable search,
an Asiatic one ... I cannot care ... a peace in which I become blurred and what
remains is corpseflow (A. W. Hamilton), viscous and baseless, always seething,
synthesizing with GAS through the necrophilic bubbles whose bodies are enclosed
to burst in silent orgasms later, ... in GAS. Sticking into one's body,
corpseflow removes the skin, extracts the sun-baked bones and flushes the rest
into the anonymous flows evaporating at once and never return into cosmic cycles
except as inter-dimensional filth, system and security leakage or the autophagic
cycles of the surplus (Ouroboros),
surplus of pain, surplus of solar radiations, surplus of pest. ... the extracted
bones and the rest of the dry articulations are strategically collected before
the panoptic eyes of paranoia and its States to be exploited as the
architectonic fabrics for simulating Death through the discourses of solidity,
they are buried, cremated, distilled, and turned into dust; however, these dry
detritus are not only the pets and the beloved ones of the State, solidity,
osseology and architectonic power but also the soiled carnalities of necrophilic
engineers [1]: ploughed by bare hands, wetted by
convulsive breaths, irrigated by vaginal mucus, saliva and semen ... filth
engineering of necrophilia ... All dry articulations are pulverized, working as
a strange attractor for fluids and wetness: filth-flow ... This is a strategic
contamination (schizotactic) at the heart of paranoia.
It is odd, everywhere collapses into darkness.
When it comes to darkness, we must think strategically.
... Peace is the absolute peace of decay; it is the pathetic essence of human
life and intellection that one becomes fool enough to believe in peace as a
resting place. To expect truce, comfort and quietude in peace is the dominant
idiocy of human being who has been blinded by looting-hunger, parsimony,
domestication, genesis, survival economy and subsistence. What Man describes as
peace is a presupposition to stealth terror, pimping and institutionalization.
Peace is about possession and decay ... for me, peace is sleeping with the
divine in an exhumed grave: with the Mutant Dead God [2].I
am surrendering myself to peace and its visceral evaporation, an exposure to the
diffusing exultations ... drugged by mess.
Once peace begins to radiate, the lines of disturbance are wormed down not to
cease to live but convoluting into vermiculate infestations (mephitic swamp,
quicksand, mire, corpseflow, meat goo) of
inter-dimensionalityor where everything becomes open and permeates
through the other, following the inevitable softening and proliferation
mechanisms of peace. ... infested by peace, openness is not only the
anthropomorphian idea of being open but also being opened by the divine
[3]: the pandemic of openness (whereness), the laceration. Then, what are
the technologies of terminal softening and fluidification of peace which lead
everything to infiltrate into the other (openness) inevitably and at last
evaporating into the gaseous spirit of peace [4]? -
meltdown, rotting erect, moldering into slime and goo, fermentation,
paralyzation by the plague, fibroproliferation (excessive scarring),
"differentiating core and surface conjunctive discourse on the one hand and
e-nervating affordance by cracking and evaporating
all references (the avatars of pseudo-flux: referre
or what it carries) and the economical nexuses on
the other (evaporation as GAS encrypting mechanism)" [5],
... and eventually thawing to evaporative flows. Peace is
becoming packthrough the moldering process.
All dimensional and solid properties of space sicken in the inevitable
openness of peace; this is why one should expect the spatial reasonings
(movement, bilateral exchange, formation, genesis, fluvial and laminar flows,
deposition, ..., modification, appropriation, addressing and cognitive maps)
transmute to the nightmares of space with rotting solid (mutation, becoming
pack, the grim silence of the last word and the hubbub of the matter at the
indubitable cold) ... "the nightmare of vital junk" (Kenji Siratori,
Blood Electric) ... and at the end, everything evaporates. Philosophy always
tries to immerse the 'Asiatic peace' into the oversilenced immensity of death or
slyly uniting it with the pseudo-Asiatic (but heavy occidental) paradise of
'loss of will' (another modernized and twisted version of Christianity) to
delay, conceal and repress the strategicspirit of
'Asiatic peace' on the one hand and secure itself through the defense / offence
camouflages on the other ... never knows, strategy melts away all camouflages
(this is the mercury law of Strategy.) ... strategy releases camouflages as the
undercover agents one comically manipulate against strategy, itself ... never
knows any plan to alter a strategy, any neutralization process or dealing with
strategy even a slight touch fertilizes the epidemic distribution of strategy,
fertilizes the mess to multiply, to swarm, more mess, more strategies, more
mutations (the gaseous law of strategy). Asiatic peace as a strategy has nothing
to do with conflict (what is considered as its terror) ... it decomposes
conflict ... but, it is infective (epidemic and contagious), it is a pest by
essence, contaminating everything it probes ... this is really such an appalling
Thing that not only the occident but the entire anthropomorphian race finds as
the 'Unthinged Horror without genesis' [6]
... absolutely cryptogenic ... it should be called 'Desire to evaporate', GAS.
Peace does not simulate or represent death as a tactical line trying to wipe out
the Will and its properties ... and it is not death or its extension ... it is
messing with death and messing with will (Mess me up: Will-mess) ... a sticky
substance fusing with death and generating mess; pouring necrophilistic juices
over death, then, gasifying them all ... death is rendered vowelless and totally
damaged in the envaginated bodi(es) of femininity ... or when even death becomes
a woman ... earth calls ... mother earth calls.
Western critico-paranoid agents have only two presupposed cognitive maps for
'Asiatic peace': one, Loss of Will as their own 'domesticated Shangri-la'
(Buddhism?), then Revenge as a fermenting cloud rising from the entrails of
Asia, taking flight on the sky of the western lands to corrupt them. Ramón y
Cajal's For a secret Offense, secret Revenge
[7] (A secreto agravio, secreto venganza),
Thomas Mann's Death in Venice and among contemporary
writers Istvan Csicsery-Ronay's Futuristic Flu or the
revenge of the future [8], all are bound to
this ruthlessly colonial (and utterly pathetic) but disguising philosophy: "for
a secret offense, secret revenge." ... Laura Otis in her work
Membranes [9], in spite of its academic prose,
uncovers the revenge formula with an insightful tenacity, showing how the
formula of revenge (for a secret offense, secret revenge) entangles deeply with
the Asiatic horror that colonialism and its paranoid agents find on their own
grund. On its (revenge formula) rigid dimension, the colonialist almost
behaves in a chauvinistic way, capturing all interactions and communications of
the Outsider with himself through his own self-introspection into the
remorseless formula of revenge / avenge, then, seeking to purge all avenging /
revenging agents (outsider) with the same degree of remorselessness that one
should establishes to protect himself from the revenge of the other. As the
continuum of this over-simplifying and artless investigation of the colonialism
into revenge, there is also another pitiless yet maneuvering and deceptive
manipulation of this formula; instead of a despotic and stupid counteraction,
the critico-paranoid agent ascribes this formula to all participations,
engagements and interactions to not only give himself a relief over the
pestilentially complex multiplicity of the things and events (including the
Asiatic horror) which are out of his grasp and expectations,
but also reduces all multiplying and epidemic (the openness of pest)
interactions of Asia with the West as gas-warfare or strategy to the
molar conflictual tactical lines. What they can notice is only
lack and since Asia and its sister, Africa, both lack (communication,
interaction, etc.) on a presupposed critico-paranoid plane, they behave
according to the revenge formula. For Istvan Csicsery-Ronay, the doctrine of
lack and revenge formula swells into a cosmic scale and not Asia; but it is a
representation of applying the old revenge formula to Asia itself at a more
disguised and intense level. ... However, Asiatic peace and African jungle fever
work with the mutating strategies of pest-warfare and the total openness (being
open and lacerated opened) or affirmance whose
contamination is base-communication and base-participation. I wonder how
effectively and efficiently, they embed the revenge formula to Buddhism (what
has attracted their appetite as a reformed version of Christianity). Maybe as
skilful as to make a medical manifesto looks like a science fiction short story
(For a secret offense, secret revenge) and a fully
SF essay (not as it claims what it is) as a medicinally sweet report (Futuristic
Flu or the revenge of the future). If I am finishing the discussion on
revenge formula here, it is because even discussing the dimensions of vengeance
burns me as a boiling enema ... leaves me in a condition as if I cannot stop
vomiting from my nostrils.
Peace or the green silence: Plunged into inter-dimensionality of peace, the
grids and dimensions are n-plexed, at the same time, marred and become
imperfect, transmuting to the recombinant lines (as in interspecies transfer of
gene by vectors ... openness) whose all activities are replaced by mutation
since in peace, all spatial properties, localities, inclinations, maps,
positions, economical transportations and 'surface / core' discourses collapse
on each other; they are enervated and somehow incapacitated to carry and bear
anything solid, circumpolar and metronic [10] even a
single reference... Once all nervous systems of
dimensional movements in any form implode; the ultimate nightmare of snuffed
solidity arrives from everywhere: Mutation (or the proliferation without
reference) [11]. In peace, the homicidal lines of
disturbance, annihilationism and violence are not effaced, even they are not
forced to stop or rest in someway; they are bent and deflected to each other's
head, to run over each other, to infiltrate each other and become the
recombinantlines of peace whose dynamism is replaced by mutation. In
peace, the lines of disturbance and noise are not suffocated; they are packed
and transmuted to the vermiculate lumps rotting to the core; noise becomes a
pro-fane silence, the 'droning' sound of locust
swarms or the jungle noise droning without end: the green silence. Consolidated
consistency is something irrelevant to this silence (but contingent as a
mutating mode) since it is reliant on an inner integrity or
concrescence (as in A. N. Whitehead's
Concrescent process [12]) which has an
ultra-architectonic essence, originating from a consolidated(ing) wholeness
between a 'surface' and an 'applicable system to
that surface' on the one hand, and an affordance
[13] (J. J. Gibson) or a semi-autonomous appropriating behavior among the
constituents of both the surface and the applied system on the other; in this
way, everything is kept in a degree of oneness that is not a total unity,
totality or a homogenous uniformity as it is usually considered but an
architected sphere capacitated for accommodating, dwelling, living and
subsistence for everything (raum), a despotic but
disguised and sophisticated survival economy,
assembled through numerous techniques of appropriation and domestication,
consolidation and methexis (economical
participation), subsistence and a supersurvival economy (not a mere survival but
subsistence overload or when rush of subsistence eradicates everything but the
anorexic hunger of a mega-survival, namely, subsistence overload.) Consolidated
consistency is knitted on the metrons, dimensions, appropriated dynamisms,
static nobilities, polarities, ground and solidity ... or all those
architectonic lines which implode under the epidemic openness of peace
inevitably, all those which are infected by becoming pack, all those which are
virally replaced by Mutation. In openness, consistency is the supersoft
continuity of the nonhuman noise ... the profane silence. Filth-flow of total
openness (epidemic open) is imminent to all consistencies.
... Peace: where surfaces mutate to each other;
affordance(the thermo-economy of consistency and Survival Economy)
transmutes to venereal alliance and turns into the symbiotic correlations;
subverting thermo-economical relationships, referential integrities,
representing / signifying bonds, filiations, tendencies and bilateral exchanges
with Possession (i.e. base-communication) [14]
In peace the destructive lines of melee are kept totally open to each other:
thousands of war beasts, hungry and rabid, but not alive, more accurately, not
warm, not functional, not domesticated but drained of utility, cold-melted and
moldering over each other (silent gangrene), permeating through each other to be
enriched as a pack -- contagious and shadowing -- an anonymous cloud raining
venom, smearing the gulfs of Antarctica. Boiling as a rotting goo, mutilating
the lines of violence, becoming polluting agent, becoming jungle, becoming
mutant, becoming infective strategy, becoming anonymous to all eternity; this is
the ultimate training lesson of war beasts ... in peace ...You can find such
strategies in Asia.
... Asphyxiated by Asiatic peace ... Once existence is exposed to
Asiatic peace, it sinks, shivers in nausea, vomits itself, becomes wet,
evaporates and collapses into 'Anonymous-until-Now' ... the sacred mutilation.
To 'mutant dead god': "Help me the little freeze."
Notes:
[1] On necrophilia, see:
Pestis Solidus
and Through the anonymous histories
of corpse and the History of Death
[2] On Mutant Dead God: see
A Good Meal
[3] On being open and opened, see:
A Good Meal and Cata
[4] On the terminal softening processes, see:
Decay
[5] From Negarestani, R., GAS: A Project
on Anonymous Materials (The Necronomicon of Deleuze), unpublished:
"Inter-dimensionality does not manifest in anomalous
tunnels and holes which are connective (as in gap junction or nexus) rather
than inter-dimensional but the contaminated and laid open solidus, an
inter-dimensional, inter-phyletic wreckage that renders all metronic spaces
simultaneously redundant and defunct; rendering off all economical flux-gates
of pseudo-flux (based on the economical openness and not closure).
Inter-dimensionality is the anonymous topography of GAS, or
unground, the corpse of solidus whose
evaporation is imminent: a ( )hole with an evaporative W. GAS is a surface
consuming plague, releasing non-recyclable excrement in the form of plastic
spirit. Isn't spirit the question of GAS, the
incognitum hactenus (Anonymous- until-Now) and
Unground?"
[6] On the (un)Thing without genesis, see:
Cata
[7] See Cajal, S. R., Vacation Stories:
Five Science Fiction Tales, trans. Laura Otis, University of Illinois
Press, 2001
[8] See Csicsery-Ronay Jr, Istvan,
Futuristic Flu or The Revenge of the Future in
Fiction 2000: Cyberpunk and the Future of Narrative, ed. by George
Slusser and Tom Shippey, Athens and London: University of Georgia Press, 1992
[9] See Otis, Laura, Membranes:
Metaphors of Invasion in Nineteenth-Century Literature, Science, and Politics,
The Johns Hopkins University Press, 1999
[10] On Metron, see:
Pestis Solidus, especially endnote 3
[11] On Mutation, see:
Cata, Blood Electric: A
Review on Blood Electric by Kenji Siratori
[12] The rationalist and neo-idealist readings of Nietzsche
and Deleuze have tremendous talents to hide a huge amount of theological,
militant, domesticating and thermo-economical prescripts in themselves;
coalescing Deleuzian Becoming (becoming vampire, becoming pack, becoming woman
and imperceptible) with Whitehead's concrescent process. Although one flipping
through Deleuze writings (Mille plateaux and
Le Pli in particular) may assume this exploitive intimacy but sinking
into the heart of Deleuzian epidemic of Becoming, it's impossible to be deaf
to the ecstatic screams of concrescent process being torn to shreds (lacerated
open). Concrescent process is a hegemonic 'all together',
spreading all along the economy of subsistence and solidity, Genesis and its
con-solidation, affordance and Survival Economy. When solidity enters the
non-rigid state of itself or 'solidus
in circulation' (diagenesis, laminar flows, fluvial / alluvial
processes, sedimentation of flow, metronic fluxes, Aristotelian
mega-circulations and the economy of pseudo-flux) the molar / rigid / static
state of solidity which is the most naďve state of
solidus in circulation and solidity is reconfigured and replaced by a
non-rigid and fully dynamic state of pseudo-flux as in the form sedimentation
process and fluvial / alluvial flows (slope processes). The pseudo-flux of
solidus is solidity with minimum form, monolithic contents and concentrative
tendency. These minimum tendencies are, in fact, the ultimate tendencies of
solidus in circulation and solidity (subsistence, originating solid,
running as solid), appearing as the concrescent process and the processes of
the same kind - all stealth, disguised, dynamic, autonomous and utterly loyal
to solidity and its ultimate thirst for subsistence and survival economy. (On
'pseudo-flux', see: Pestis Solidus
Economy of subsistence is a necessity for
solidus in circulation and its desire to remain so (deserted solid),
even by means of transformation of solid into laminar flux, injecting dynamism
to solidity and sacrificing rigidity. To this extent, concrescent process is
an economic program for solidus in circulation and
solidity, a con-solidation par excellence; a
process to maintain the consistency of solidity through the flux. The
concrescent process is a dynamic methexis
(platonic and economical participation) among all constituents, parts and
elements; however, it does not force them to function in someway or another
(bipolar tendencies) but compelling to run and
originate (originating as running) according to the consistent and
affordance-based (economical) participation of all parts (methexis)
which assembles / consolidates an economic network of surviving, of dwelling
and subsistence for each part and element through an economical dynamism and
genesis which is usually mistaken for Deleuzian Becoming.
On the other hand, concrescent process joins Genesis and
the Christian doctrine of Genesis Day that is a genesis or a laminar morphosis
through solidity and its states of architecture, consolidation and
consistency: everything SHOULD participate to originate
through Genesis Project (genesis: gignesthai: be
born or produced) to SURVIVE ... it is the only way of survival, as survival
is nothing but the subsistence of solidity and originating through
ground-based Genesis ... it is the final solution, the Law of Concrescence and
Genesis ... it's the vital guarantee of concrescent process coming from the
participation of all parts (creating a sphere of dwelling -
raum) or an all together in and through
which everything should participate for living. Genesis Day needs concrescent
process as a mode of dynamic consolidation, architecting while running and
transporting everything in an architectural all together
(methexis) that is to say, investing solids through the dynamic processes to
maintain its survival forever, engineering solids while running. Concrescent
process is both a dynamic and a durable participation that secures the
subsistence and its economy through con-solidation, neatly connecting
everything to each other in a dynamic sphere to originate, carrying and
transcending Genesis to eternity (originating process), cultivating solidity
and circulating the con-solidation of Genesis through the originating process.
Concrescent process is running all throughout consistency of Genesis, of
solidity and Solidus in Circulation, and the
economy of pseudo-flux. This is why, there is an extreme affinity between
concrescent process and the Christian doctrine of Eternal Progression or
Deification (apotheosis); deification is
Becoming Son (Christ) and according to Cyril of
Alexandria, "We shall become Sons by participation (methexis)",
by eternal concrescent, by carrying the architectonic forces of solidity, by
transcending little sons to the Son, by everlasting progression, by
originating through Genesis and its con-solidation, by survival through
Solidity, by flowing but having only one position - a frugal orientation to
the rest of concrescent process, by live-ing that is nothing but the
subsistence and the surviving machinery of solidus in
circulation or solidity, by streaming as the sediment of pseudo-flux,
by running and running through the never-ending circulations of solidity and
the con-solidation processes.
[13] On affordance, see:
Cata-, especially endnote 3
[14] On possession, see:
Acephalous Mouth
* * * *